Social Psychologist & Personal Advisor

Salvation by Grace through Faith:
A Covenant Context

This is the third in a series of four articles that clarifies the role of Faith, Works, and Grace in attaining
Salvation and Eternal Life. Doctrinal conclusions come from direct, in-context teachings of the Bible.

Through Our Faithfulness
We Gain Access to His Grace

Faithfulness Necessary But Not Sufficient..Paul taught the Romans an important principle:

"Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: By whom also we have access by faith into this grace wherein we stand" (Romans 5:1-2).

In this same sermon, Paul established, "even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord” (Rom. 5:21). Some assume that the "righteousness" spoken of in this verse, is our righteousness—and this is a likely interpretation in light of the following admonition from the Savior:

"Verily, verily, I say unto you, He that believeth on me,
the works that I do shall he do also" (John 14:12).

Jesus established that true believers will "work the works of God" (John 6:28) and shine forth His Light directly through their "good works" (Matt. 5:16), and that only those that "doeth the will of my Father" will "enter into the kingdom of heaven" (Matt. 7:21). Given the clear declarations of Jesus, it is abundantly obvious that doing God's work and will is necessary—it represents our part of the New Covenant (Hebrews 12:24).

However, it is ultimately His Righteousness that is first and foundational to obtaining eternal life. Why so? Because we are all beggars who have been bought by His precious blood—we have all fallen short of His glory (Romans 3:23) and do not possess power to be worthy of ourselves, apart from His saving grace. Nevertheless, our righteousness is required by the terms of the New Covenent—set forth by the Savior himself.

Our righteousness is made sufficient through His Righteousness--His Redeeming Grace. Because the faithful will be rescued by His Grace, some foolishly fall into faulty logic: if we will inevitably fall short, we might as well take advantage of Grace by indulging in sin for a season. This rationalizing mindset is not pleasing to Jesus.

The Savior taught integrity! He proclaimed that the "first and great commandment" (Matt. 22:38) should be kept with "all" heart, mind, strength, and soul (Mark 12:30). In this admonition, the Savior expressed that our heartfelt efforts to love God and fellowmen should be whole and unified.

The Grace of God. But even though we diligently strive in righteousness, again our fervent faith and heartfelt efforts inevitably fall short; Paul taught, “For all have sinned, and come short of the glory of God.” (Rom 3:23).

Therefore, our believing in Christ and working the works of Christ will ever be insufficient without His merciful giving of grace; hence, all boasting is excluded, whether of good faith (Rom. 3:28) or good works (Eph. 2:9). All must humbly fall at the feet of the Master, and pray that His Righteousness might save us, for He is the Source of “living water,” and He is the True Vine from which our fruits flourish. Without Him we “can do nothing” (John 15:5).

Grace reigns through righteousness (Rom. 5:21); and it is His Righteousness that is the “well of water springing up into everlasting life” (John 4:14). Further, it is the Savior who invites all to come and drink of “living water” and “never thirst” again (John 4:10-14).

While our loving Lord graciously provides the source of living waters, we must exercise our God-given agency to come to the Source and drink of “the fountain of the water of life” (Revelation 21:6). And as we drink, “the righteousness of the law [is] fulfilled in us, who walk not after the flesh, but after the Spirit” (Romans 8:4).

Through our heartfelt and faithful partaking of the waters of life and by His gracious giving of those merciful waters, the covenant is made complete.

Grace will not Save the Servants of Sin. Sealed and sanctified by the atoning blood of Jesus Christ, the New Covenant is crowned by the Grace of God. But God never intended that his Grace would save those who willfully sin against his word, and fail to keep the explicit contingencies of the New Covenant. Paul warned: “What then? Shall we sin, because we are not under the law [of Moses], but under grace? God forbid.” He continues:

“Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness. But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.” (Rom. 6:15-17).

The previous passage summarizes three important truths:

        A)   That all mankind is accountable before God for “that form of doctrine” that is delivered,
                   whether it be by the written word, the spoken word, or by the whisperings
                   of the Holy Spirit as the law written in the heart;

        B)   The law of the Spirit of life requires that “obedience unto righteousness”
                   must be “obeyed from the heart;” and

        C)   Those who are the “servants of sin” and yield not to the written word,
                   the spoken word, or the promptings of the law written in the heart, will “sin unto death.”

The Grace of God is extended to those who repent and faithfully do the works that Jesus did, with all heart, might, mind, and strength. Jesus “shall save his people from their sins” (Matt 1:21) through repentance, but He will not save them in their sins (1 Cor. 6:9-10); not because God lacks the power to save “the servants of sin,” but to do so would violate the terms of the New Covenant for which Christ shed his precious blood. Paul taught:

“For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins” (Hebrews 10:26)

Paul reminded the Romans: “Therefore it is of faith, that it might be by grace” (Romans 4:16) . . . “That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord” (Rom. 5:21). Paul also taught Timothy that if we “refuse” to “diligently follow every good work” and “cast off [our] first faith,” then “damnation” (1 Timothy 5:10-12) are the “wages” we are paid (Rom. 6:23). With salvation from sin at stake, Paul warns, “let us therefore cast off the works of darkness, and let us put on the armour of light” (Romans 13:12).

The Savior’s “sacrifice for sins” was offered to those who believe in Him and humbly repent with all their heart. Sincere repentance includes a complete forsaking of old ways:

“Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new” (2 Cor. 5:17).

Past sinful deeds die with the old creature, and the new creature in Christ will “walk in newness of life” (Rom. 6:4); but even then, the “righteous scarcely be saved” (1 Peter 4:16-19), and we continue to rely upon His Merits to mercifully span the gap between our falling “short” and his “Glory.” (Romans 3:23).

Grace Makes Faithful Efforts Sufficient. A just God has promised that all humanity will reap a harvest proportionate to their sowing; further, “grace” is able to make“every good work” abound to “sufficiency” for the soul that “soweth bountifully” and is a ”cheerful giver” from “his heart.” (2 Cor. 9:6-8).

“He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity; for God loveth a cheerful giver. And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work” (2 Cor. 9:6-8).

Through Grace, our worthy walk (Eph. 4:1) becomes sufficient and “wellpleasing” to God (Heb. 13:20-21). But Paul makes it clear, once again, that Grace will not save the disobedient on Judgment Day:

“But after thy hardness and impenitent heart treasureth up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; Who will render to every man according to his deeds: . . . for glory and honour and immortality, eternal life: But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, tribulation and anguish, upon every soul of man that doeth evil . . . But glory, honour, and peace, to every man that worketh good” (Rom. 2:5-11).

In this passage, Paul warns that God’s wrath and indignation is upon those who “do not obey the truth,” and he also proclaims “glory, honour, and peace to every man that worketh good.”

This does not mean that the workers win over the believers; those who “worketh good” are the true believers--and vice versa (John 6:29; &14:12). Again, to be reconciled to God, “walking in truth” (2 John 1:4) must be done with undivided wholeness: heart, might, mind, strength, and soul.

The 4th and final article in this series clarifies two particularly thorny Conundrums of Commonly Misinterpreted Passages that, on the surface and taken out-of-context, appear to exclude "good works" from the covenant equation—obviously "works" devoid of heartfelt faithfulness have always been excluded (Matt. 6:5,16).

* * * * * * *

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Social Psychologist & Personal Advisor